TO ALL CLERGY, PEOPLE OF GOD IN
THE ORTHODOX CATHOLIC CHURCH AND FRIENDS OF THE
CHURCH
I GREET YOU, MY SISTERS AND
BROTHERS, IN THE JOY OF NEW BEGINNINGS AND IN THE
LIGHT THAT IS OUR LIFE:
The two greatest feasts of the
liturgical year, Christmas and Easter, have one
theme in common which link them to each other.
Both of them speak to us of life.
At Christmas a new life came upon the earth
that would literally change the world forever
beginning in his own time and throughout the
centuries to come.
At Easter, a life that was temporarily lost
to all humankind, returned to challenge us to become
truly alive in the Spirit.
Our own life began at a time
when there was no time.
Before we even entered the earth sphere, God
and we designed a plan for the journey.
First, we set the beginning date.
Then, we carefully sketched a plan that would
be best for achieving the goal of loving God to our
greatest capacity.
Finally, we determined the moment when all
that we planned would be completed and the time when
we would make our journey home.
During our journey from heaven
to earth, our consciousness of this plan fades into
the back recesses of our mind so that we no longer
remember it. It
is in the subtle movement from “front to back,” in a
manner of speaking, that the drama of the divine
takes place.
From the time of this strategic movement,
everything that comes into our lives helps the plan
we made in heaven unfold because all that God sends
or is the result of our choices is a good for us.
The difference between how and whether we
accept it is a difference of
perception, that is, of how we define
good.
God and we do not always agree on this
definition.
If we see that the good brings happiness, we
readily accept it.
If we perceive it as bringing disappointment
or tragedy, we are more liable to reject it, but in
rejecting it, we must face the fact that we have
lost an opportunity to show our love.
This is a tragedy!
We may not remember the plan we
designed, but God remembers it.
Each event, each person, each scenario has
been custom-made, individually refined so that we
can fulfill the goal we have chosen for our
lifetime.
Everything, every person, every event plays a
part in this divine drama to help us on our journey
of love.
How we accept each one of these is our choice
and will show the measure of our love.
As we learn to live our lives
as Master of our Being (in all things we have
choice) we have a beautiful example to follow in the
Christ of Resurrection.
As the Master of life, he called his body
forth and showed every single person that mastery,
at its center, is built choice by choice through the
acceptance of everything in our plan.
The result of choice and acceptance is a
resurrected being.
When Jesus spoke the words,
“Destroy this temple and in three days I will
rebuild it,” he spoke, not only of himself, but also
of us.
The three days are symbolic of a short time so
he is really telling us, “Say yes to me and
in that moment, you will be on the path to living
the resurrected life.
For in the instant of acceptance, we rise to
a new and more profound intensity of love.
We can realize this resurrection each time we
choose to love God more than we love ourselves.
No earthly experience can even begin to equal
the heavenly experience of resurrection.
In an effort to live the
resurrection experience on a day-to-day basis, a
friend of mine told me that when she rises in the
morning, she stretches out her arms and symbolically
embraces a huge box that God gives her.
This box represents her new day.
She imagines
that it contains hundreds of
colorful, exquisitely wrapped boxes.
As she accepts each one, she says “Yes, thank
you, God,” without knowing what is inside each box.
It is the greatest act of faith, of trust and
of love that she can make.
Some boxes may contain things that will make
her happy, even laugh. Some may contain things that
will disappoint her or make her sad, but to all she
says equally with an abandon of surrender, “For You,
my Love, anything.”
And so, as the day unfolds, she opens her
boxes one by one, making a love-filled choice to
accept each, no matter what it contains. If we can
live like this, we will be the presence of joy and
beauty to all our sisters and brothers.
We will allow the light of the resurrection
to touch everything and everyone who will be in our
presence and beyond.
Our life of love will be the gift that will
give the Risen Christ to all.
It will bless the giver and the receiver.
During this season of Light and
Life, I wish you the passionate vision of seeing
your life lived in the Presence of the Resurrected
Christ, sharing his overwhelming energy and
realizing that there are no limitations to his love
or yours. As you open each of your boxes, may the
mantra of your daily resurrected life consistently
be, “For You, my Love, anything.”
Most Rev. Marilyn L. Sieg
The Most Reverend Marilyn
L. Sieg
Presiding Bishop
The Orthodox Catholic Church